Union-Busting Remains A Very Real Danger
Anti-union activity is prevalent throughout the United States. What was unthinkable thirty years ago has become commonplace, as the business community has lowered its ethical standards to justify the suppression of workers’ rights.
“People have to walk through a mine field in order to organize,” says Richard Bensinger, former director of the AFL-CIO’s Organizing Institute. “It is more in vogue in management circles to brag about being non-union or to bust a union,” Bensinger claims, “than it is to respect the right to organize.”
Employees at Overnite shipping company have been on strike since October of 1999, after five years of systematic efforts by the company to undermine their joining the Teamsters union. The National Labor Relations Board has ruled against Overnite, charging the company with more than one thousand unfair labor practices, noting that they were directed by the “highest level officials” and are “highly coercive” and “have a lasting effect on election conditions.” Overnite has appealed the NLRB decision, which requires the company to pay millions of dollars …
Justice, Religion, Life
Many Christians, particularly evangelicals, focus almost exclusively on calling people to a personal relationship with Jesus. The vision is so individualistic that there is almost no notion of living as body, where different parts take on one another’s pain and poverty.
I think Jesus and Paul would be surprised that these folks think they are resisting our culture and pointing people toward the New Testament. A personal relationship with Jesus is no replacement for joining his body. Individualism destroys–even if ifs in the name of Jesus.
Then there’s us peace-and-justice folks. We emphasize individual rights until all possibility of community is destroyed. We become so paranoid that our rights will be violated that we can’t even work with those closest to us. Rights are no replacement for love. Individualism destroys whether it’s from the Left or the Right.
We need to grasp that “leading people to Jesus” without taking them into the family of God is like a mother abandoning a newborn in a public bathroom. And so is …
Backing Up Is Key For LAN Appliances
Buyers of LAN backup software are increasingly getting packages with data-management functions reminiscent of mainframe applications.
Features such as tape rotation, data migration, new operating system support and HSM (hierarchical storage management) are being added to LAN backup packages as users continue to downsize applications and implement client/server applications.
“As operations move from centralized to decentralized applications, the importance of protecting data is critical,” said Edward Gaudet, director of marketing for Software Partners/32 Inc., a supplier of systems-management software for VAX and Unix environments in Topsfield, Mass.
For high-end storage management on LANs, many tape-backup software vendors are supporting the Data Migration and HCSS (High Capacity Storage System) functions in NetWare 4.0. This allows infrequently used files to be automatically transferred from hard disk to optical or tape drives. While the files are stored off-line, their names are maintained in the volume directory. When accessed, the migrated data is returned to the hard-disk drive.
The HCSS feature allows files to be migrated onto rewritable optical disks or jukeboxes. …
Victim Impact Statements: Weird Equality
The Canadian federal Criminal Code states that victim impact statements (VIS) are to be used for “the purpose of determining the sentence to be imposed on an offender or whether the offender should be discharged.” Statements must be prepared in writing, according to procedures developed by the province. If the victim has died or is unable to produce a statement, any relative of the victim may do so.
An information guide published by the B.C. Attorney General’s Ministry instructs those completing a VIS to consider such questions as: “Do you feel fearful, vulnerable, helpless, violated, angry?”; “Has the crime affected your relationship with your partner, spouse, friends, family or colleagues?”; and “Do you have any physical discomfort or illnesses because of the crime?”
Chuck Cadman, Reform MP for Surrey North and deputy justice critic, is a strong supporter of the VIS program. “Victim impact statements only come in at the time of sentencing after you get a conviction,” he notes. “It gives the opportunity for victims of an offence to …
Skin Tag Removal Creams: Effective Treatment For The Removal of Skin Tags
Skin tags, also known as acrochordon are benign, harmless growths on the skin. Unfortunately, their growth can be quite embarrassing for some people. Skin tags can negatively affect the way a person views themselves.
Skin tags can appear anywhere, but typically show up in the areas where your skin rubs together like the armpits, neck folds, the groin area, etc. They are typically the same color as your skin and appear as a small mushroom with a stalk connecting it to the skin. Some skin tags can be a slightly darker color than your skin color.
People who are overweight are more likely to have skin tags. Skin tags can look very …
Crime Victim’s Rights Are A Major Issue For Canada
“For many victims, living with the aftermath of a crime is a real and undeniable challenge,” Norm Sterling, Minister Of Correctional Services, told reporters. “The justice system needs to be reminded that a crime continues to rob the victims of their personal sense of safety.” It remained for Detective-Sergeant John Muise, of the province’s Office for Victims of Crime, to explain that victims will not be allowed to “call the shots or make decisions” regarding what happens to criminals. But they will be given a voice, and that voice will be heard by the offender.
It is important to note that Messrs. Sterling and Muise did not say victims need to meet with offenders in order to forgive them, or to try to arrive at some understanding of the criminals’ motivation (“I wish my assailant had told me at the outset that his mother was a drug addict. Had I but known he was disadvantaged I would have given him the family silver and the keys to the mini-van.”). Rather, …
Aboriginal Justice: A Complex Subject, To Say The Least
Two themes often emerge when I speak to Aboriginal people about their future. Even though they are, reluctant to talk about it, they sincerely feel that they are being neglected and put down by other Canadians and that the legal system treats them with disdain. Because they see no change in the attitudes of people who could help them, they feel powerless to overcome the hurdles they face,
I understand and share their concerns. If, as I felt in my Law School and practicing days, the Canadian system of justice is so marvellous, I now have to ask how it can possibly cause so much pain. It, must be blind to fail to appreciate that not all individuals are equal in society and that some are not well served by it. The system is particularly hard on Aboriginal people and I don’t think it overstates the severity of the situation to say that the manner in which the law is now being administered in remote communities is a travesty of …
Is The Internet A Great Tool For Activism, Or Just Noise?
When I first heard of the Internet, it seemed to offer great potential for the kind of international dialogue and collaborative writing and publishing that I had envisioned. So I quickly began learning everything I could about it.
The possibilities seemed endless–we could set up a collective space, hold “electronic conferences” to share strategies, create and disseminate working papers on our issues, develop urgent action networks, and on and on.
But my initial enthusiasm was soon dampened by several realities. First, at the time, nearly all the women with access to the Internet were academics. And within that group, very few women were committed to issues of global feminism.
Furthermore, access to the Internet did not always translate to use of the technology. I met many women’s studies professors with e-mail addresses but no idea how to access their accounts. Most knew even less about other information resources available to them online.
Why were so few women participating in this emerging communications revolution?
It’s clear that certain barriers were …
Sometimes, Outrage And Anger IS Appropriate
I am angry that in a country with as many resources as the United States, we cannot agree about basics. I’m angry that we debate sending people to the moon or little trucks to Mars when we have not made sure that each child, woman, and man is safe; that every person has adequate dwelling space; that all are assured decent healthcare; and that our schools work. Once we’ve done these basics, then I’m fine to go to Mars. But people disagree on these basics!
The God of the Bible calls each one of God’s people “fearfully and wonderfully made” (Psalm 139). If that’s true, then we must do the basics.
Of course, our anger must recognize that the structures that perpetuate institutional evils are inhabited by human beings. Right now, I’m organizing Black, White, Hispanic, rich middle-class, and poor to change Nashvilles budget priorities. This means confronting …
Investing Responsibly Is Easier Than Ever
It is time for the socially responsible investment community to get serious about “investing its principles” in ways that lead to greater justice. If we truly want to move beyond raising ethical issues to transforming the economic structures of our society, we need a more dramatic change in the way we think about investing.
Essentially, I believe people of faith need a new “theology” of investment. We need to rethink, in economic and investment terms, what we mean by faith, sin, and salvation.
For hundreds of years, the Western church viewed faith in a highly individualistic manner. Sin was a failure to exhibit upstanding personal behavior. And the goal of religious life was personal salvation.
In recent generations, liberation theologians like Gustavo Gutierrez have reminded the church that faith is not only personal but public. Sin, then, is not simply a matter of immoral personal behavior, but of structural injustice that keeps some people poor and marginalized while others live in luxury. Liberation theologians have called the church to a …